Obeah is not a bad word!

If you’re not familiar with the term ‘Obeah’ let’s start off with a little definitive history: the word Obeah is derived from the Twi word bayi which means sorcery or witchcraft. Similar to the Spanish word brujeria, which is simply a catch-all phrase which means witchcraft, Obeah is not defined by a unified set of practices nor does it have it's own pantheon of deities that it defers to. Obeah is the working of solitary practitioners through the use of herbs, roots, prayers, song, dance and/or ritual. It should also be noted that through the lens of European colonization, Obeah came to be negatively associated as any spiritual practice that was not Abrahamic in it’s origins. 

During the trans Atlantic slave trade enslaved Africans brought their faith and rituals with them to the Americas. African Traditional Religions can be identified by a few distinctive factors, three of them being: a belief in God, a reverence for the ancestors and the belief in the use of earth magic to connect with higher powers. Through the guidance of the ancestors and the precise application of specific plants and prayers enslaved Africans believed that every obstacle had a distinct remedy.

Each island created a unique environment for these beliefs to take root. In Cuba it blossomed as Lucumi. In Haiti it developed as Voudun. In the Dominican Republic it took the name of 21 Divisions. In Trinidad it grew as the Orisha Baptist Church. In Jamaica it established itself as Cumina. All of these practices would be considered Obeah. 

 

In Jamaica a large number of enslaved Africans were of Akan origin and came from what is now known as Ghana and Cote D’Ivoire or the Ivory Coast. One of the languages spoken in that region is Twi. Jamaican Patois is the language that developed on the island and the dialect is comprised of loan words from English,

Akan, Arawak and even Irish influences among others. The sentence structure, grammar and syntax is derived from Bantu languages. Obeah is a word that was adopted into the Caribbean lexicon during this time and became syncretized and later demonized as any earth based spiritual practice. 

But why was it demonized?

In most wars God is often an afterthought when it comes to the colonization and enslavement of any people. Religion has been a constant and brutalizing force in the lives of oppressed people around the globe. For many enslaved Africans their beliefs are what kept them alive and supplied them with the perseverance to overcome the adversities that faced them in a hostile new world. 

The transatlantic slave trade was a unique atrocity in that it not only systemically stripped the enslaved of their freedoms but of their native tongues, familial structures and cultural identities. In order to truly break the spirit of a person so that they may accept the conditions of imprisonment without fighting back, the Europeans in power made deliberate strides to keep people not only enslaved physically and mentally but spiritually. If one has perseverance then they have the will and stamina to fight their oppression and therein lies the problem

The Haitian Revolution 

In August of 1791 the Haitian Revolution began. There are many theories on how the Africans of Haiti overthrew their French oppressors but one truth remains clear: they did not win by brute force alone. Through the use of and petition to their higher powers the Haitians were able to gain an edge over the French. After 12 long years of fighting the Africans of Haiti gained their independence from France and became the first free Black Republic in the Americas. 

Haiti’s fight for freedom posed a huge problem to the European powers that governed the Caribbean: if the French could be challenged by their slaves then what would stop other enslaved Africans from getting bright ideas of freedom and autonomy? If the slaves no longer wished to toil in the fields, giving their blood, sweat and tears to their oppressors for free then how would Europe continue to profit from the use of their bodies? The other colonies came to the understanding that these so-call superstitions with plants and prayers to deities with strange names must be the culprit. Surely, if these practices were outlawed then the risk of uprisings from the enslaved would cease to exist. 

In Barbados, 14 years after the triumph of the Haitian Revolution, the first anti-Obeah law was enacted in 1818. One of the ways that African Traditional Religions stayed alive in the Caribbean was through the syncretization of Christianity. Lucumi in Cuba aligned the Orisha with Catholic saints and The Orisha Baptist Churches of Trinidad hid their traditional ceremonial practices in plain sight through Christian worship services. On other islands enslaved Africans simply took to the hills and formed their own societies where they were able to evade colonial persecution. In Jamaica, the Maroons were known for leading slave rebellions and assisting other enslaved Africans escape to the mountains where they were granted refuge. One of the most feared and revered Maroons was Nanny who, over the course of 3 decades, organized the escape of over 1000 slaves. She was also widely known as a very skilled and adept obeah practitioner. Through her extensive knowledge of herbs and healing medicines she served as a spiritual leader, healer and strategist for her people. This type of power and respect was not easily accepted by the British but they temporarily acquiesced in 1740 by signing a peace treaty that ended the First Maroon War.

Nanny of The Maroons

There is a lot of history that I’m skipping over to get to this part but I’ll come back in later post to discuss how this act came into existence. In 1898 Governor A.W.L. Hemming, newly appointed by the Queen Victoria of England, signed The Obeah Law. The law explicitly forbid the practice of Obeah and defined its practitioners as “any person who, to effect any fraudulent or unlawful purpose, or for gain, or for the purpose of frightening any person, uses, or pretends to use any occult means, or pretends to possess any supernatural power or knowledge." Any person caught practicing Obeah was subject to flogging, a fine and/or imprisonment, with or without hard labor for up to a year. Even the act of disseminating information about Obeah could lead to imprisonment. Simply put: anything that was not undeniably Christian was to be extinguished. 

The Obeah Law of 1898 

To this day Jamaica, has the most churches per capita than any other country in the world. Despite intense opposition and persecution Jamaicans have kept their own spiritual practices in the form of Cumina drummings and even the funerary rituals of The Nine Night. 

So what’s the takeaway? 

Anything that can be used as a tool of liberation can and will be demonized and outlawed by the powers that be. Even the nomenclature of the Jamaican Obeah Law was meant to further degrade these tools by insinuating that anyone who practices Obeah was merely pretending to have spiritual powers. The best way to discount someone's power is to insist that they do not have any. But if that is the case why enact a law against it in the first place? 

In 2018 we are still responsible for not only learning the histories that have been hidden from us but we are charged with the task of decolonizing our minds. Obeah, as well as brujeria, still strikes a delicate chord with people of the diaspora. A lot of us are in the process of unlearning lifetimes of oppression and it is in that very process we have the power to redefine what is and isn’t demonic or evil. Within the context of European colonialism we are all subject to it’s influences whether we want to acknowledge them or not. From our bodies to our minds, and even deeper into our souls, we have to take a hard look at how we see ourselves through the gaze of Whiteness and colonialism. 

Obeah is not a bad word. Liberation is often offensive to the oppressor but your pursuit of freedom will continue to be a bone of contention to those who stand to profit from your fear, ignorance and enslavement.


“Emancipate yourself from mental slavery. None but ourselves can free our minds.”

Robert Nesta Marley 

 

SOURCES CITED, BY SUBJECT: 

The Elements of African Traditional Religion 

Obeah in Barbados

Haitian Revolution

Maroon Societies

The Obeah Law of 1898

Colonial Rule in Jamaica

 

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